First of all, there is no pandemic. Second, the phony “pandemic” will never end. Third, this is a very scary human being, and one I would not even follow to the grocery store. Fourth, he makes no bines about following the globalist Great Reset and New World Order satanism.
Dear Lord, if this is “His Holiness,” I think we are in very deep yogurt. Please send Jesus as soon as You deem it proper to take the world back from the evil usurper.
Sorry… we gotta say no to the Pope.
We all know that Pope Francis is on the liberal side of things.
It’s no secret.
But we’re honestly surprised at HOW far-left and radical it appears he actually is.
Pope Francis just said the quiet part for radicals out loud.
He is now endorsing a “new world order” once the COVID-19 pandemic ends.
As Democrats and anyone on the left has always said: “Never let a good crisis go to waste.”
And it appears that Pope Francis is taking that saying to the next level.
Many conservative and Constitution-loving commentators have been warning us about the Great Reset.
Well, it appears that the Great Reset is among us and is being promoted by some of the most powerful people in the world.
Breitbart was one of the first networks to confirm the Pope’s alarming comments:
Pope Francis insists in a new book things will never be the same in a post-pandemic world, calling instead for the establishment of a “new world order.”
In a book-length interview with journalist Domenico Agasso titled God and the World to Come, scheduled for release in Italian on Tuesday, the pontiff reiterates his case for the Great Reset with a shift away from financial speculation, fossil fuels, and military build-up toward a green economy based on inclusiveness.
After the coronavirus pandemic, “no one today can afford to rest easy,” the pope declares in a lengthy extract from the book published by Vatican News. “The world will never be the same again. But it is precisely within this calamity that we must grasp those signs which may prove to be the cornerstones of reconstruction.”
“Let us all keep in mind that there is something worse than this crisis: the drama of wasting it,” he states. “We cannot emerge from a crisis the same as before: we either come out better or we come out worse.”
We can heal injustice “by building a new world order based on solidarity, studying innovative methods to eradicate bullying, poverty and corruption,” he adds, “all working together, each for their own part, without delegating and passing the buck.”
This new world order will be based on eradicating inequalities and attending to the environment, the pope affirms.
“We can no longer blithely accept inequalities and disruptions to the environment,” he declares. “The path to humanity’s salvation passes through the creation of a new model of development, which unquestionably focuses on coexistence among peoples in harmony with Creation.”
As a path toward a solution, Francis points toward young people involved in “ecological movements.”
“If we don’t roll up our sleeves and immediately take care of the Earth, with radical personal and political choices, with an economic ‘green’ turn by directing technological developments in this direction, sooner or later our common home will throw us out the window,” he insists.
The pope also asserts his conviction the world needs to be healed from “the dominant speculative mentality” to be re-established “with a ‘soul’” in order to reduce the gap between those who have access to credit and those who do not.
Christians and people of good will should choose which enterprises to support based on four criteria, Francis proposes, namely: “inclusion of the excluded, promotion of the least, the common good, and care of Creation.”
“Right now, it is a matter of rebuilding from the rubble,” the pope suggests, a task that involves those in government as well as the rest of the population.
“It is time to remove social injustice and marginalization,” he states. “If we seize the current trial as an opportunity, we can prepare for tomorrow under the banner of human fraternity, to which there is no alternative, because without an overall vision there will be no future for anyone.”
Part of the Great Reset also entails an end to the arms race, he adds.
“It is no longer tolerable to continue to manufacture and traffic in arms, expending huge amounts of capital which should be used to treat people and save lives.”
If the Catholic church ends up supporting a “new world order” thanks to the Pope, then the political ramifications for America might be permanent.
This is why the globalists hated Trump…
Because he truly was America First.
A “new world order” seeks to put America last.
The official Vatican News website also confirms the Pope’s comments, which proves he himself used the words “new world order”:
Q: Your Holiness, how do you interpret the “earthquake” that hit the world in 2020 in the form of a novel coronavirus?
“In life there are moments of darkness. Too often we think that they only happen to others and not to us, to someone else, in another country, perhaps on a distant continent. Instead, we all ended up in the pandemic’s tunnel. Pain and sorrow have broken through the doors of our homes, invaded our thoughts, attacked our dreams and plans. And so today no one can afford to rest easy. The world will never be the same again. But it is precisely within this calamity that we must grasp those signs which may prove to be the cornerstones of reconstruction. Speeches are not enough to solve emergencies. The pandemic is an alarm signal on which humanity is forced to reflect. This time of trial can thus become a time of wise and far-sighted choices for the good of humanity, of all humanity.”
Q: What urgencies do you perceive?
“We can no longer blithely accept inequalities and disruptions to the environment. The path to humanity’s salvation passes through the creation of a new model of development, which unquestionably focuses on coexistence among peoples in harmony with Creation. We need to be aware that every individual action does not remain isolated, for good or evil, but has consequences for others, because everything is connected: Everything! By changing the lifestyles that drive millions of people, especially children, into the grip of hunger, we will be able to lead a more austere existence that would make a fair distribution of resources possible. This does not mean diminishing some people’s rights in order to drive downward leveling, but rather involves guaranteeing more and broader rights to those who currently have none.”
Q: Do you see encouraging signs?
“There are already popular movements today which are trying to promote these notions and operations ‘from below’, along with some institutions and associations. They are trying to concretize a new way of looking at our common home: no longer as a warehouse of resources to be exploited, but a sacred garden to be loved and respected, through sustainable behaviors. There is also an awareness among young people, particularly within ecological movements. If we don’t roll up our sleeves and immediately take care of the Earth, with radical personal and political choices, with an economic ‘green’ turn by directing technological developments in this direction, sooner or later our common home will throw us out the window. We cannot waste any more time.”
Q: What are your thoughts on finance and its relationship with government?
“I believe that if we manage to heal it from the dominant speculative mentality and re-establish it with a ‘soul’, according to fair criteria, we will be able to aim at the objective of reducing the gap between those who have access to credit and those who do not. And if one day, in the not-too-distant future, conditions are in place for every person to invest according to ethical and responsible principles, we will obtain the result of limiting support to companies that are harmful to the environment and to peace. In the state in which humanity finds itself, it is scandalous to continue financing industries that do not contribute to the inclusion of the excluded and the promotion of the least, and which penalize the common good by polluting Creation. These are the four criteria for choosing which businesses to support: inclusion of the excluded, promotion of the least, the common good, and care of Creation.”
Q: We are facing one of the worst humanitarian crises since World War II. Countries are taking emergency measures to deal with the pandemic and a dramatic global economic downturn. What do you expect from government leaders?
“Right now, it is a matter of rebuilding from the rubble. And that burden weighs heavily on those in government positions. In our concern for an uncertain future, for the jobs that are in danger of being lost or that have been lost, for the income that is less and less sufficient, and for the other consequences that the current crisis brings with it, it is fundamental to govern with honesty, transparency and farsightedness. But each of us, not only political leaders, is called to eradicate indifference, corruption and connivance with crime.”
Q: What principle can we be inspired by?
“What is happening can awaken everyone. It is time to remove social injustice and marginalization. If we seize the current trial as an opportunity, we can prepare for tomorrow under the banner of human fraternity, to which there is no alternative, because without an overall vision there will be no future for anyone. By putting this lesson to good use, the leaders of nations, together with those with social responsibilities, can guide the peoples of the Earth towards a more prosperous and fraternal future. Heads of state should talk to one another, confront each other more and agree on strategies. Let us all keep in mind that there is something worse than this crisis: the drama of wasting it. We cannot emerge from a crisis the same as before: we either come out better or we come out worse.”
Q: What attitude of ours would waste it?
“By closing in on ourselves. Instead, we can heal injustice by building a new world order based on solidarity, studying innovative methods to eradicate bullying, poverty and corruption, all working together, each for their own part, without delegating and passing the buck. Also by working to provide healthcare for all. In this way, by practicing and demonstrating social cohesion, we will be able to rise again.”
Q: Concretely, where might we begin?
“It is no longer tolerable to continue to manufacture and traffic in arms, expending huge amounts of capital which should be used to treat people and save lives. We can no longer pretend that a dramatically vicious cycle of armed violence, poverty and senseless and indifferent exploitation of the environment has not crept in. It is a cycle that prevents reconciliation, fuels human rights violations and hinders sustainable development. Against this planetary discord that is nipping the future of humanity in the bud, we need political action that is the fruit of international harmony. United in fraternity, humanity is able to face common threats, without any more counterproductive mutual recriminations, instrumentalization of problems, short-sighted nationalism, protectionist propaganda, isolationism and other forms of political selfishness.”
Now that the Pope has said the quiet part out loud, will he retract his comments?
Or will this sort of radical language become normalized in our public discourse and dialogue.
We must fight against the Great Reset and this so called “new world order.”
It is an inherent threat to freedom, liberty, and the American dream.
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